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COVID-19 discriminates against Black lives via surveillance, policing and lack of data: U of T experts

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A woman waits for a streetcar in Toronto on April 16, 2020. Many Black community members who work in essential jobs do not have the luxury of staying home during the pandemic (photo by Nathan Denette/Canadian Press)

The claim that COVID-19 and its associated medical and social responses do not discriminate belies the history of how pandemics work and who is most impacted by them. States of emergency show that citizenship privileges some, is partial for others and disappears others.

In our early analysis of national media coverage, those experts sharing the grim statistics of infections and deaths, those front-line workers seen as risking their lives and those who have lost loved ones are predominantly white. Black, Indigenous and racialized people, and this pandemic, remain virtually disappeared from the Canadian landscape.

That makes collective care for members across our communities untenable. We take pause and reflect on how this will impact Black people across economy, health and policing, to name three areas of concern.

Black people tend to be in and : These include clerical jobs, janitorial staff, orderlies and nursing assistants who are now determined as . Black people are also more likely to work in the grey and underground economy, which are forms of labour that might involve payments outside the regular labour force and taxation system, and not counted in GDP.

Effectively, anti-Black racism has already ensured that Black people and undocumented residents are less-than-citizens in late modern capitalist Canada. Yet, the people who are likely most at risk are the ones who are being asked to sacrifice their lives. Collectively, Black people in Canada find themselves among the most disadvantaged in all indicators of what is considered a 鈥済ood life.鈥

Policing the pandemic

The attempt to interrupt the spread of the virus has brought together policing and public health. Since 鈥 and this period includes Canada 鈥 public health and policing have been launched against Black communities. Both public health and policing depend on assessing Black people as wayward.

In the post-emancipation Americas, . Indeed, as late as the 1960s, , was the public health claim that the community was at a health risk as there was no sewage system. Instead of providing necessary services, .

Public health has historically been for Black people that has positioned us as suspicious and nefarious in our actions and movements. In our current state of emergency, this union of policing and public health has led to in the name of public health protection.

The current rules around movement put Black people at risk, more (including ) when in public and potentially exposed to the virus at work.

Disavowing the data

On CBC radio鈥檚 The Current, Simon Fraser University鈥檚 June Francis recapped a conversation she had with a senior federal official in which she raised concerns regarding Black people鈥檚 health. Instead of acknowledging this need for data, Francis said 鈥淐anada is a colour-blind society and [she] shouldn鈥檛 expect that race-based data is necessary.鈥

On April 9, during a public conversation with the and African Nova Scotian communities, Nova Scotia鈥檚 chief medical officer, Robert Strang, said now was not the time to focus on how the social determinants of health and 鈥渓ongstanding issues鈥 are impacting Black communities during this pandemic. He said: 鈥.鈥

On April 10, Ontario鈥檚 chief medical health officer, David Williams, said as the province fights to contain the coronavirus, .

We know differently. The HIV and AIDS responses in Canada show that public health and policing . To ask us to suspend our understanding of these intimate links is to ask us to contend with the possibility of our own demise.

Pandemics do discriminate

Claims of colour-blind health care and approaches to the COVID-19 pandemic are concerning. The data from elsewhere, including the United States and the United Kingdom, sounds an alarm for Canada.

reveal that Black people are contracting the virus at higher rates and also are dying in higher numbers.

Dr. Chaand Nagpaul, head of the British Medical Association, called on the U.K. government to urgently investigate why .

While some provincial public health officers in Canada claim to be concerned about all citizens and committed to everyone鈥檚 health, they simultaneously declare that now is not the time to address the social determinants of health or to begin the collection of disaggregated race-based data. In other words, they refuse to address how racial discrimination negatively impacts the health of Black people.

The absence of such plans, however, is indeed evidence of Black people鈥檚 partial citizenship and not-yet-quite citizenship.

Accounting for how the virus impacts Black communities differently would actually demonstrate care.

Since the pandemic, we have heard of many Black women and their families in Toronto being evicted and made homeless. We have come to know that many are dealing with increased violence in the narrowly confined spaces they now live in, and are unable to access income support. Despite successful efforts to open health care to all, regardless of immigration status, the Toronto Star reported that some people in Toronto seeking emergency treatment had to pay $500 or .

Racism, poverty, incarceration, limited literacy, over-crowded living conditions, lack of social supports and limited access to health services are chronic conditions that must be considered during this pandemic.

Black lives are further in peril in a time of COVID-19. Subject to death on both the public health and policing fronts, we will not be silent. Even as state public officials choose to ignore our lives and livability by insisting that race and class do not matter, the historical and contemporary evidence in this country demonstrates more than otherwise.The Conversation

 is a lecturer in the Women and Gender Studies program at  Mississauga.  is an associate professor and the James R. Johnston Chair in Black Canadian Studies at .  is a professor at the Ontario Institute for Studies in Education and the director of Women and Gender Studies Institute at the .

This article is republished from under a Creative Commons license. Read the .

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